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A question of the utmost importance for the understanding of higher Vedanta Philosophy is that which wishes to distinguish the 'Seer' from the 'Seen'. The central theme of the book is that Brahman is realized through mystic or Yogic samahdi. After this state is attained, one can see Brahman wherever one turns one's eyes. This title is known as a prakarana treatise of Vedanta philosophy. The special feature of this book is the detailed description of the various kinds of samadhi. It has Devanagri text with English translation and notes. It was actually published for the first time on 1 March 1931.
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